In this clip, the guys explore where the bones of each of the 12 Apostles located.
This an excerpt from Episode 41 of The Catholic Talk Show “7 Places Every Catholic Should Visit In Their Lifetime”
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Science, Faith, & Near-Death Experiences With Fr. Robert Spitzer
In this episode of The Catholic Talk Show, the guys are joined by Fr. Robert Spitzer, S.J. to discuss the science and spiritual aspects of near-death experiences and out-of-body experiences.
Episode 133:
In this episode, we will discuss:
• What happens during a near-death experience?
• What is the tunnel of light that people see?
• What science shows about near-death experiences
• What does The Church teach about near-death experiences?
• How often do people see Hell during NDEs?
• And much more!Show Notes:
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The Catholic Church & Alcohol
Of all the world’s religions, The Catholic Church has traditionally had the healthiest relationship with alcohol. We are not excessively Puritanical in shunning drink, nor are we cultists seeking enlightenment in intoxication. We give the just thanks for God’s gifts and treat them as such.
On this episode of the Catholic Talk Show, the guys discuss how the Catholic Church gave us Scotch, Champagne, amazing monk-brewed beers, and more contributions to the world of (lower case) spirits.
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The Meaning of The Book of Revelation With Jimmy Akin
In this episode of The Catholic Talk Show, the guys are joined by Catholic Answers Apologist Jimmy Akin to discuss The Book of Revelation, how to interpret it, and what most people get wrong about it.
Episode 208:
In this episode, we will discuss:
• How to read The Book of Revelation
• What do the symbols of Revelation mean?
• Who is the Beast?
• Have the prophecies already been fulfilled?
• and much more— MORE FROM JIMMY AKIN —
• Jimmy Akin’s Mysterious World Podcast
• Jimmy Akin on Catholic Answers— OUR SPONSORS —
• Get the #1 Catholic prayer app Hallow now!
• Find Freedom with Exodus 90 – Try the App Free
In NO special order …
I have questions about “minor” words spoken at Mass, by the celebrant and the faithful in the pews.
When the Nicene Creed was “changed” in 2011, we were told by our priests of the reasons for the changes, and that our Missals at Church after January, 2011 would have the “new” version of the Nicene Crede.
We were told that aside from using the actual Apostles’ Creed in its place, we could not use other words.
Similarly, the “Lord I am not worthy…” that we all said before Communion was changed a bit too, the previous year (and the priest’s words as he elevated the Host and Precious Blood spoken before our “”new” response as mentioned above.
Lastly, our response to “May the Lord be with you,” became, “and with your spirit.”
And…oh yeah…the “Lamb’s Supper” replaced “the Supper of the Lamb,” recited by the priest
There were other changes, I’m sure, but these come to mind (and I’m not sure off the dates when we began using the “newer” wording) …
SO…my question is, if we were told (I have NO issues with changes such as this…I’m a layman and I trust the Church leaders and scholars to keep us “in line” with what we should be saying) … we practiced with the priest at Mass, reading the “new” Creed, etc, etc and were reminded when we’d start using the “new” wording, that it had to be exactly THAT way because it was an approved/mandated change…ALRIGHT. Then, can y’all tell me, WHY, when we sing the Gloria, do we not sing the words AS written from start to finish (as we do for the Creed, etc). Our parish has to sing that awful Schutte version of the Gloria that has a cantor in the choir sing, “Glory to God in the highest, and peace to people of good will,” and he/she raises their arms (to me that’s silly, anyway, but that’s another topic of discussion) and we repeat those words to them, then the cantor sings the next few lines, then every phrase, he/she’ll raise their arms and we sing “Glory in the Highest” after then again. Then they sing “Glory to God,” and we have to repeat it … wash, rinse and repeat till its over and some of us wonder…if we had to use the exact, correct, precise words in the Creed, and the priest in the Consecration, etc… then it seems to me like our “Gloria” is a kind of “innovation” in that the “Gloria” has become an almost “Muppet Song” with us being the “Muppet Chorus.” It prolongs the Mass. Then when we’re traveling, a Catholic Church in another city in Texas or State in the US (we don’t travel internationally AT ALL!) do a “different” wording for the Gloria with the many “sing-song” versions. It’s like something out of a Nursery School or Sesame Street sing-along.
Am I wrong in saying that these “neo-Gloria” songs are “innovation” and should not to be used?
Thank you.
Tom Griffith